Introduction to Equine Neuroscience
Conclusion: Application of Key Learnings
Application of Key Learnings and Honouring the Mystery

So, what does this all of this neuroscience mean for us as EFW/ EAS folks?
This is a section of the course which I’m quite sure I’ll be updating regularly as new connections (or perhaps even new neural pathways!) and aha’s around all of what we explore in this course happen in my own brain, but I’ll share some key application pieces for now and look forward to hearing your own applications and aha moments as you would like to share these!
I also had an early version of this section reviewed and edited by Janet Jones as some of this material is grounded in my learnings from her research and writing. So a huge thank you to Janet for catching my mistakes and adding in suggestions that I initially missed!
Keeping Our Clients and Equine Partners Physically and Emotionally Safe
Having an accurate understanding of how the equine brain works, and how it differs from ours, is critical for us to keep our clients, our equines and ourselves physically and emotionally safe during EFW/EAS sessions. Assuming that our equines experience, think and process stimuli and information just like we do can lead us all into dangerous territory.
Having a better understanding of how equines experience their world, process stimuli and emotion, learn, remember, and react or respond to potential threat can also make us better equine handlers, trainers and partners. Once we start to see things from their perspective we can stop blaming them for doing things that are part of their natural makeup, or for not doing things which their brains simply don’t allow them to do. We can create environments for them that help them feel safe and learning experiences to match their many skills and abilities. We can also become more aware of what we may be teaching them unintentionally and not blame them for the results of that!
I’ve come up with a list (definitely not exhaustive) of recommendations grounded in this understanding. Most of these recommendations and considerations are already included in various sections of our EFW/ EAS training at Healing Hooves, but now we have the neuroscience to explain WHY and to support these recommendations. These are all points we can also coach and support our clients around as appropriate.
1. Remember and normalise that as flight animals with brains that receive, process and act on stimuli differently than ours do, our equines may spook, run, shy or otherwise try to move to safety in response to stimuli which we can’t see, didn’t notice, can’t smell and/ or have assessed (using our pre frontal cortex) to be of no threat. Thus, always allowing the equine an ‘exit route’, keeping our clients in safe zones around the equines, staying on our feet (not on our knees or sitting) around equines, wearing suitable foot and head gear, moving slowly and calmly, grounding prior to equine time, allowing equines time to check out a new environment and smell new things, and all of the other physical safety considerations we discuss throughout trainings now make even more sense.
2. If an equine does react to something during a session, we can often depersonalise this as natural and not a rejection of the client or the relationship. The flip side of this is to guard against any romanticising of the human equine relationship to think or say that they would never do anything to hurt us. Remember the article from Leif Hallberg in Exploration training? She stated that when triggered, an equine is not thinking relationally and will most likely react quickly to ensure their own safety. Now we know why.
3. Aim to listen for and respond to our equines’ whispers. They are always communicating something through body language and early warning signs and if we can read and respond to these it will avoid the need for our equine’s to move to bigger levels of communication. This is something we explore theoretically and experientially through our work with Sue Falkner March and in the horsemanship sections of trainings. We can also build many aspects of this into EFW/ EAS sessions in ways which support a client’s therapeutic goals as well as keeping client and equine safe.
4. Whenever you are interacting with an equine, first take the time to regulate/ ground yourself. We integrate this into every aspect of training and sessions at Healing Hooves and help you discover and practice many different ways of approaching it. The same applies to your clients. There are many opportunities to integrate this into clients’ non equine goals and growth.
5. When your equine communicates (hopefully at the whisper stage) some level of concern or distress, listen and respond. This can include releasing any pressure you are applying, practicing calming signals, breathing, allowing the equine space and to move (if safe). If this happens in a client session you may need to move the client to safety as you do this. Get curious about what may be happening for the horse without making assumptions, and be cautious about making it about the client. Remember our equines are so much more than mirrors!
6. When taking our equine into the barn/ arena/ a different pasture we would be well advised to allow them time to use their senses to assess safety. Let them have a good look (with both eyes) and time to smell and listen before asking them to go to work in any way.
7. If we moved or changed something in our equines’ environment since they were there last time, or if we approach it from a different angle, remember this is a new object to them and let them check it out!
8. Be aware of how equines see colour. For example, if we want or need them to notice something, use yellow or turquoise, or white against a darker background. If we want to not overstimulate them, don’t use yellow (or turquoise). Using red, green, or darker muted colors that blend with the background would be less stimulating and less noticeable.
9. Remember that what we can see, hear and smell may be quite different to what our equines see, hear and smell in the same moment and environment. We may miss things they are concerned about and they may initially miss and then suddenly become aware of something we have been aware of all along. Our equines also have many blind spots.
10. If an equine seems unsure of something, give him the opportunity to see it from the side (not straight on) and to sniff it and give him/ her lots of time to make sense of our human world and all we are requiring our equines to encounter and process.
11. Always approach equines from the side and invite them to smell you.
12. Be aware of our timing when we either release pressure or reward our equine in any way. Janet Jones’ research has indicated that there is a neurological maximum time of 3.5 seconds to provide positive reinforcement and this is only available provided our equine doesn’t offer any other behaviour within those 3.5 seconds! And release of pressure (negative reinforcement) has to happen instantly.
13. Remember mirror neurons and the option of our equines learning through observation, including when we don’t intend for this to happen. This can also apply to our own and client’s learning too.
14. Never punish an equine; all they will learn from this is to fear you and everything else connected to that lesson. If you feel your frustration creeping up, use your prefrontal cortex and take a break.
15. Consider exploring ways to support your equines’ training and learning through inviting and making space for their curiosity. When using behavioural strategies use positive or combined reinforcement over negative where this is possible, only seek to train an equine when both of you are regulated, and aim to avoid the use of threats and bribes!
16. Try to avoid restricting an equine’s peripheral vision; it’s a way for them to assess safety.
17. Try to avoid direct eye contact with an equine (that’s what predators do). Instead, look around at the environment – they may come to trust that you are going to notice any danger so they can relax and leave it up to you. Remember our material from Foundation training on being the caretaking alpha here! If they do seem to be uneasy, have a good look around, listen and maybe even sniff the air. You may discover what they are concerned about and/ or you may reassure them that you have their back and they can relax.
18. If there’s an unexpected noise try to show them the source of it. This could be as simple as going to a source of music to turn it on (or up) rather than using a remote.
19. This should be obvious, but never creep up on or try to hide from your equine. Always speak as you approach an equine or an area where others are working with equines.
20. As horse handlers and facilitators in this work we are responsible for understanding and taking up a relationship with our own autonomic nervous system and to stay within our window of tolerance at all times. When others (client or horse) become dysregulated we should have a range of strategies (including coregulation) to keep everyone safe (physically and emotionally), to allow for the safe expression of emotion as appropriate and to help all to return to a regulated state/ their window of tolerance. This often requires us to recognise and make space for our own emotions and triggers, to do our own healing and personal growth, and to broaden our own window of tolerance where possible.
21. Wherever possible we should allow our horses the space and time to safely ‘discharge’ any ‘charge’ that arises from a sympathetic nervous system activation to an (actual or perceived) threat. And thus to naturally return to their para sympathetic nervous system. Or to put is simply, what goes up should be allowed to come back down. Clearly we should not endanger a client or ourselves in this process, thus setting things up so that everyone’s safety can be maintained is the goal.
22. Include opportunities for our equines to expand their window of tolerance through the invitation to explore and experience new things with an internal locus of control.
Enhancing the Client Equine Bond
Understanding our equine partners’ brains can be very powerful in helping us understand what may be happening for both our equine and our client during a session and in facilitating and supporting the development of a relationship between the client and our equine/s which will hopefully lead to healing and growth for the client (and maybe us too!) Some key points to remember include the following:
1. Equines DO have the ability to experience and express varied emotions and to read and respond to these emotions in others (including us) which both allows us to explore these emotions ‘one step removed’ with our clients through our animals’ experiences and stories and invites clients to experience a genuine and reciprocal emotional connection and relationship with our animals.
2. Equines, like humans, are social animals. While the research has not explained much of what is precisely happening within the equine brain during social or bonding interactions with other equines or with humans (yet) we do know that they, like us, possessed an evolutionary need to form attachments, that they can express their own emotions and read/ respond to those in others (equine and human), that they are attuned to chemical changes in our bodies related to emotional experiences and can participate in co-regulation with both equines and humans. This further supports our conclusion in point #1 above.
3. Equines simply do not have the parts or functioning of the brain that would allow them to plan or seek revenge, intend to harm anyone, hold grudges, tell lies, misrepresent themselves or judge others. They show us their truth and they see us as we are in that moment. This can be an incredibly powerful experience for a client and we can trust (and encourage them to trust) that it is real. No equine professional facade at work here! This is where I come back to the Rogerian conditions of empathy, genuineness and unconditional positive regard. Equines truly are uniquely and incredibly well designed to offer this!A slightly different perspective on this is to consider that, without the PFC assessment phase most humans have, equines’ emotional expression can be considered ‘purer’ than ours and can be easier to observe and learn from. It can sometimes be challenging to decipher what a human is feeling from their behaviour, at least in part because of the extra layers of analysis that are applied in between emotion and behaviour. Once we have the awareness of how they differ from us, equines can be easier to understand and, for our clients, perhaps easier to believe and then form connections with. Ideally this can be a bridge towards also developing healthier relationships with humans too, but our equines can provide a safer place to start.
4. Equine do not (we think) possess the ability for categorical perception. While this creates additional safety considerations (e.g. allowing them enough time to scrutinise familiar objects that have moved) there is also an up-side to this that can be very helpful within an EFW/ EAS environment. While our (human) ability in this area allows us to recognise that a chair is still a chair even if it has fallen over, this aspect of our brain functioning can also lead us to making (sometimes unconscious) assumptions about different ‘categories’ of people. This can lead to various “ism’s” and prejudices that equines simply do not (and cannot) partake in. For clients who have been victim to judgement, discrimination and assumption from other humans, knowing that equines will treat each human they encounter as a unique and new individual can be refreshing. This perspective can also go a long way towards creating that ‘invitation to exist in my presence’ we talk about throughout every step of training at Healing Hooves. Understanding, honouring and forming relationships with equines as they truly are (rather than assuming they are either like us or inferior to us ) also provides us and our clients a new frame of reference for ‘different’ as not having anything to do with superiority or inferiority. Equines are intelligent and well designed for life as it evolved for them. We have a different evolutionary story with different needs and thus different brains. There are many possible applications of this within our work with clients.
5. Remember that an equine is not a mirror and not all they do is about us or our client! It is a popular narrative in our field to view everything the equine does as being about us, often described as some form of reflection of our internal state. When we think about it this is a rather narcissistic perspective which doesn’t make space for the equine’s true self in the relationship and interaction. Yes an equine is going to respond to what is happening within our nervous system, and they may well do this more authentically and clearly than other humans do. But their response is about far more than us – it’s also about them, the broader context, their past and more. Where we go with this is our client work is going to depend on many factors (which we explore within our EFW training) but we, as those responsible for our equines wellbeing, need to always see the equine and his/ her own being in these interactions and relationships.
6. There will be times when a client sees/ interprets something quite different in our equines’ behaviour. For example, if an equine walks away from a client, that client may experience rejection, abandonment, judgement and a wide range of other emotions. I don’t suggest we immediately challenge this out loud to the client, but I do recommend that we reframe it for our own understanding and get curious about what may be happening for the client in that moment. How we respond to the client will depend on many factors. Yes, the client may be projecting parts of themselves onto the equine and his actions, and/or being triggered to past hurts from other relationships in that moment. The client may benefit from being invited and allowed to feel and express this part and these emotions and to keep it ‘indirect’ and (safely) about the equine and the present moment until they are ready to connect the dots for themselves. Or, the client may simply be making some of the same assumptions almost all people do about why equines do what they do, in which case a reframe may be appropriate.
7. The equine prey response can help us – and our clients – better understand, discuss and take up a relationship with the human prey response including within trauma. This provides us with an opportunity to normalise and respect the stress response AND explore where we get stuck and how to address this. We explore this in depth in Healing Hooves trainings when we explore the functional v. dysfunctional alarm response. A deeper understanding of the equine prey response can guide and support our own understanding and how we can integrate a truly trauma sensitive awareness into our EFW/EAS approach.
8. Understanding our equines ‘as they really are’ invites a client to connect initially through where we are the same and then to find deeper levels of connection through honouring, making space for and celebrating the differences. This ties in really well with the attachment model (from Dr. Gordon Neufeld) we teach in Healing Hooves trainings and can be a wonderful way to support a client in deepening their attachments – initially with the equines and then with themselves and others in their lives.
Are We Anthropomorphising?
Anthropomorphism is essentially ascribing human characteristics or behaviour to animals.
Are we guilty of anthropomorphism in EFW/ EAS?
I suggest that this depends on our approach.
In terms of exploring the clients’ experience in response to the animal, where this is focused on the clients’ own emotions, thoughts, behaviours and process this is probably not anthropomorphism. If the client’s emotional response is grounded in something they believe the horse is thinking, intending or feeling then this may well be anthropomorphism, but I rarely challenge them purely for the sake of correcting their knowledge, as my job is to support their wellbeing and growth, not to teach them equine neuroscience. Provided this does not put anyone’s wellbeing (including that of the equine at risk. This is an area we explore in depth during foundations and focus training at Healing Hooves.
In terms of exploring, discussing, and observing the expression of an animals’ emotions we have plenty of evidence to support animals having rich emotional lives and experiencing some of the same emotions we do. That being said, none of us can safely make assumptions about another’s emotions even when that other is human, so when we are exploring our animals’ emotions with a client, or seeking to interpret our animals’ behaviours ourselves in terms of what they may be experiencing emotionally, I encourage we exercise caution about making assumptions, that we keep our ‘conclusions’ about others’ experiences tentative, that we listen a little better and a little longer, and that we seek to better know and understand the context. It’s also important to remember that our equine partners process their emotions differently than we do as we have extra ‘checkpoints’ in our brain between stimulus and action than equines do.
Where we may well be stepping into more dangerous ground is when we start speculating about the horses’ thought processes and particularly any time we assign pre-planned intent to a horse’s behaviour. Horses don’t plot revenge, hold grudges, deliberately cause us harm with intent, or assign blame. How do I know this? Because these are all cognitive processes that require a dorso lateral prefrontal cortex; which we know horses do not have. Is there a possibility that there is some form of this processing that happens in another part of the equine brain that neuroscientists don’t know about yet? There may be! But from what I’ve studied so far, I don’t think that is very likely and certainly it is not present any where close to the same extent as it is in humans.
Janet added, “a third factor here is that equine intelligence can often be explained by the superiority of horses’ memories. Without a (dorso lateral) prefrontal cortex, horses’ memories are more “pure” than humans.” She also noted a need for caution: “when we ascribe a level of consciousness to equine emotion or thought. And when assuming that knowledge of past and future have the same effect on a horse that they have on a human.”
So what about my stories? Sometimes when I share one of my stories with a young client they ask, “Did this really happen?” My response is that some of the events (e.g. the day the water trough broke and the fact that Maggie regularly chases her egg when I’m feeding the horses) did and/ or do happen, and that the animals’ behaviour in situations described in the story fit with how I see them behaving in those and in similar situations. However, the discussions between the horses and what they were thinking at those times are both speculative and fictional. Is there anthropomorphism in there? Definitely, but I’m OK with that when it’s clearly within the context of a story.
What about the Mystery?
As much as I’m seeking in this course to understand more about how equine brains work and to apply this in ways which will hopefully enhance the effectiveness and safety of EFW/ EAS, I still feel a strong need to acknowledge that there remains much I, and we as a species, don’t understand, and perhaps never will!
Some (ok, lots!) will be pieces that I just don’t understand yet, and that I can seek to learn about, and share with my students, as I continue my own learning journey. I’m confident I will learn some of these pieces from you, my students, as we discuss the material in this course together! There are no doubt many other pieces that even the neuroscientists haven’t figured out yet, but will do in time.
I believe there’s a third piece here too though – aspects that may remain a mystery to all of us, and I’m good with that.
There are the times when one of my horses ‘shows up’ for a client at exactly the right moment and in exactly the right way. Like the day I was with a client in our back pasture doing some trauma work, with the horses spread out over a 15 acre pasture. Just as he was processing an intense moment of feeling alone, insignificant and abandoned, my whole herd drew in close. Lucky coincidence? Perhaps, but I’ve witnessed this sort of thing happen too many times now to explain it that way. Did they feel and respond to my client’s emotion? Research certainly indicates that they can perceive emotions in others, but that doesn’t fully explain their response that day. Were they tapping into some form of ‘knowing’ that we don’t yet understand? Neuroscience would suggest their brains are not built that way, but certainly can’t rule it out.
An area of research which comes to mind here is Heartmath. The following short video provides a bit of an introduction to Heartmath and horses:
You can also find more information about heartmath here: https://www.heartmath.org/heart-coherence/ and about the research completed with horses here: https://equusmagazine.com/blog-equus/california-study-documents-horse-heart-rate-coherence-and-links-to-human-interaction/
There are also many anecdotes which show things like dogs knowing when their owners are on their way home, even when the timing is different from any normal routines and their owner is many miles away; animals finding their way through unknown territory to old homes (or owners) well beyond what their sense of smell could explain; and animals who seem to sense and respond to a human’s distress or danger even when separated by several hundred miles. I don’t have an explanation for these examples and when I ran this past Janet she stated, “neuroscience has not yet begun to study such examples or attempt to provide explanations for it.” An interesting (if somewhat controversial in academic circles!) book if this area of discussion interests you is, “Dogs that know when their owners are coming home and other unexplained powers of animals‘ by Rupert Sheldrake PhD. Dr. Sheldrake suggests that these phenomena depend, at least to some extent, on the bond between the human and animal. Thus it comes back to attachment again!
One of my favourite quotes comes to my mind here:
“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.”
Harry Emerson Fosdick.
So, while I will continue in my quest to understand more, I’m also Ok with some aspects of the equine brain, and how they input into our EFW/ EAS sessions, remaining a bit of a mystery. In fact I celebrate it!
Discussion and Reflection
- Please share and reflect upon any additional application/s of the material you have thought of – to equine care, horsemanship and EAS/ EFW (or to your own equine context if different) – both with regards to safety and the effectiveness of our sessions.
- How do anticipate what you’ve learned in this course will impact how you interact with and care for equines?
- Please also let me know if you have any questions or feedback for me on this part of the course!
Optional Section - Self Consciousness and How we Differ from other Animals
Preface to this section
At the risk of getting philosophical I am going to be brave and jump into some more tentative and personal territory here. Please feel free to disregard or disagree with anything you read in this section. Most of it is not research based or ‘fact’. Rather, it reflects my personal opinions and where I’m at in my own journey at this point of time. So give me a few years and I could be in a different place yet again! I hope so, because I hope I never stop learning, growing and challenging myself. The reality is that you are likely to be in a different place than I am on some or all of what I discuss below, and that is totally OK. More than OK, I welcome the wide variety of perspectives we may have on this and look forward to some interesting discussions!
So, please do not feel that you need to agree with all or even some of what I share below in order to work in this field or to train with Healing Hooves. There are many times that I don’t agree with me either! I realise I’m stepping into controversial areas here (including evolution and religion) and I’m doing so with some trepidation and anxiety, so please also be gentle with me where you do disagree! I’m not for one moment intending to suggest that my views here are any more valid than anyone else’s, but I do hope that some of what I share here may help make sense of some of the human/ non human animal distinctions and discussions, and perhaps even lead to safer and more effective horsemanship and EFW/ EAS sessions.
If this is not feeling like an area of discussion you want to jump into right now please feel free to skip this section altogether!
Neither are ‘Superior’ but we are Different
There are many people in this world who believe humans to be the ‘superior’ species and all other animals to be ‘inferior’. This can be the root of ‘dumb animal’ or ‘just an animal’ thinking and talk, the justification for mistreating and using animals for human gain, and so much more. A term I discovered recently which captures some aspects of this philosophy is ‘anthropodenial‘. I don’t think anyone with that perspective would make it this far into a Healing Hooves training, so I don’t have to spend much time here! The research certainly supports that equines (and other animals) are sentient beings: they are capable of experiencing a rich social life with those of their own and other species (including us), they are highly sensitive and notice many things in the world around them and within other animals (including us) that we often miss, they are smart and very capable of learning in many of the same ways we do (and often more effectively and quickly than we do), and they experience, and perceive in others, varied emotions.
To speak to the premise expressed by some that horses are ‘just like us’ – I come back to an earlier discussion in this course around the attachment root of sameness. We naturally look for similarities with those we are attached to, and feel close to those we feel similar too. But while sameness is an important attachment root and stage, the goal of and requirement for healthy development is to grow beyond this. We need to develop attachment roots that go far deeper than sameness, to allow us to embrace and learn from difference. And the research we’ve been exploring throughout this course clearly shows there are many differences between humans and horses. Another of my favourite quotes comes to mind here:
“It is not our differences that divide us. It is our inability to recognise, accept and celebrate those differences.” Audre Lorde
We don’t need to try to make our horses be the same as us in order to have a relationship with them.
There are also people who would argue the other direction, claiming that animals actually have things clearer than we do, and that this in some ways makes them superior to us. I think to one of my favourite quotes from Susan Chernak McElroy:
“In their innocence and wisdom, in their connection to the earth and its most ancient rhythms, animals show us a way back to a home they have never left.”
I have that quote scattered throughout my material and website and have often referred to it over the past two decades. I often hear from my students and clients, and have felt it at times myself, that they prefer relationships with animals over relationships with people. And I hear and read a lot about the wisdom of animals and the ways that this may be superior to human wisdom.
I also acknowledge that there is much we don’t yet understand about both equines and ourselves.
However, while I agree with McElroy that our animals have much wisdom to share with us and that humanity could benefit from far better connections to the natural world we live within, I don’t believe that any form of ‘going back’ is either possible or recommendable.
The rest of this section is my attempt to explain why I believe this, and to explore another possible option.
I see two pieces at play here – one that is relatively easy to put words to and support with evidence, the other much less so. I don’t believe these two pieces are the same, but I do see them as related. How they are related, I’m not quite sure yet! But I see them as both being aspects of humanity that have evolved differently than the evolution of non human animals. One aspect is the dorsolateral pre frontal cortex, that part of our brain that is more evolved and complex in humans than in any other species, and not present at all in equines, and the precuneus which is more complex in the human than the equine brain . The other aspect is human self consciousness and both the potential and the anxiety this creates in humans, which seems to not be (as) present for or in other animals.
The Dorso Lateral Prefrontal Cortex (DLPFC)
As we’ve explored throughout this section of the course the human prefrontal cortex allows us to process stimuli, information and emotions in complex ways. On the plus side it allows us to assess, plan, strategise, exercise impulse control, disagree with ourselves and much more. It takes about 25 years to develop in the human brain which is a testament to how complex it is. And that’s only if conditions are conducive and attachment needs have been met. As we learned in our section on frustration within foundations training it’s our DLPFC which allows us to mix emotions, to ‘think twice’, and thus to have impulse control, hopefully leading to more civilised and compassionate behaviour and relationships.
On the more challenging side, our DLPFC can make life unpleasant for us when we second guess ourselves, judge ourselves (and others) and essentially get stuck in our own thinking processes and/ or create defenses (conscious and/ or unconscious) which inhibit the natural flow and intent of our emotional processes. We talk about some of these challenges throughout Healing Hooves trainings including when we look at the developmental process of integration in Focus training. We also explore the ‘stuck’ aspect of emotional processing, expression and feeling in our sections on alarm dysfunction and the flight from vulnerability.
I can certainly see the temptation to wish we were more like our horses who don’t have this extra layer of reasoning and the complexity it brings, but I don’t think we have the option to make this change! Horses evolved differently from us, at least in part because they are prey animals. People with a compromised prefrontal cortex (e.g. due to illness, brain injury, lack of conducive conditions for its growth) tend to be more aggressive, to lack impulse control and to get themselves into all sorts of trouble; they do not tend to be happier, more content or nicer people to be in relationship with. And they still struggle with ‘stuck’ emotional processes.
The differences between the human and equine precuneus adds to this complexity.
The Double Edged Sword of Self Consciousness
If we look (briefly!) at the evolution of life on our planet we can see that all life very gradually (over billions of years) evolved from single cell beings which appeared within the first billion years of earth’s existence and went through a process of dividing and subdividing for about three billion years. Then, about a billion years ago, life moved from monocellular to multicellular and at some stage this life split into the separate categories of plant and animal life. 500 million years ago the first fish with internal skeletons arrived on the scene and then after another 50 million years came insects and then amphibians. Reptiles developed after another 150 million years and then dinosaurs. About 65 million years ago the first mammals arrived in the form of furry mouse like creatures. When we humans arrived on the scene depends on how you define our species. ‘Homo Erectus’ could be as old as 2 million years, but if we define our humanity in terms of self consciousness and language, we’ve only been around for about 150,000 years. Exactly how, when or why this move from conscious to self conscious life happened in the human species could be a very long debate which I won’t step us into right now! Regardless, for billions of years, there was abundant life on our planet which had no conscious awareness of itself; no awareness of their ‘being’ or ‘non being’, and no anticipation of (or anxiety about) death or the future.
Self awareness in the human species changed all that.
Do you need a dorsolateral prefrontal cortex to be self conscious? Are any non human animals self conscious?
I don’t know the answers to those questions and when I asked Janet Jones these questions she said neuroscience doesn’t have these answers yet either. I suspect that some other primates have levels of self consciousness and I know they have a dorsolateral pre frontal cortex, albeit it much smaller and less complex than a human one. But I do believe that the human level of self consciousness is unique to humans and that this comes with many blessing, yet also many struggles, as well as a greater level of responsibility for how we live and act in this world – including towards other animals, other life forms, and towards the health and wellbeing of our planet as a whole.
The self conscious human species is blessed with many advantages in that we can anticipate and plan for the future, including protecting ourselves from potential danger and taking steps to secure our future wellbeing which, paired with that DL pre frontal cortex, has allowed us to become the most adaptable species on earth. We are also capable of complex relationships through which we, to varying degrees, no longer always put our own survival and wellbeing first, and which invite us to recognise and step into that enhanced responsibility I refer to above.
There is another side to this though. We are aware that we exist and with that comes an awareness that our existence has finitude. Because as soon as we know that ‘we are’ or about our ‘being’, we also know about the possibility of our ‘non being’. With that comes awareness of our mortality and with this a new form of anxiety not, to my knowledge, experienced by any other species. Our horses may experience alarm when a coyote runs in the field, but I don’t think they sit out in that field worrying about who will provide for them in their old age, or what happens to them after death. Described by Freud as, the ‘trauma of self consciousness‘ and by the progressive Christian theologian Paul Tillich as, the ‘shock of non being‘, this appears to be something only humans experience.
In order to survive the potentially overwhelming anxiety that accompanied our self consciousness, anthropology can show us that humanity developed many ever evolving ways of coping and of understanding and explaining the mysteries of this world, the factors and the forces that impact and threaten our survival, and the purpose of life. This has been a uniquely human endeavor which can be viewed as highly necessary and effective survival strategies; could we have survived the anxiety, that ‘shock of non being’ without these strategies? I guess we’ll never know! However, with the explosion of scientific knowledge over the past several hundred years, many of the explanations of the past no longer make sense. This is where I see us, as a species, entering a new level of anxiety and angst as scientific knowledge collides with some of the beliefs that kept us emotionally safe and protected us from that trauma of self consciousness, for thousands of years.
The response to this angst is as varied as we are. We currently have high levels of violence, mental health problems, suicide, addictions and more in our species; not things we typically see in non human animals. Many of our clients will be living with the impacts of these struggles and a major goal of these trainings is to understand these in terms of human development and defense, attachment needs and separation. The ‘shock of non being’ can certainly be viewed through the lens of the separation complex. We have fundamentalists within all religions who are accused by those with a secular worldview of hanging on to past explanations with denial, and at times attack, of scientific knowledge. We have many who move away from spiritual beliefs of any kind and focus only on what can be scientifically proven and explained. We also have many who look to animals and nature for the answer, seeking a simpler more natural way to living, and to sources of wisdom which perhaps our animals have retained (or maybe discovered) where we’ve forgotten. Increasingly these responses (which I see at least in part as fear based) seem to be creating silos where we each need to somehow choose, hold tight to and defend one set of beliefs to the exclusion of the others, rather than us all being open to the potential for the wisdom which may come from being curious about what we don’t know and which others may help us understand.
And again, just as we can’t change the fact that we have a dorso lateral prefrontal cortex, neither can we reverse the reality of self consciousness or ‘unknow’ what we know. We can benefit from relationships with horses, animals and nature, we can treat them with respect as fellow sentient beings, and we can appreciate and value their way of relating and being in the world as sentient prey animals. We can also learn about our emotional processes, including where they have become stuck or dysfunctional, by observing theirs; this I believe is enhanced because their emotional processes are not complicated by a DL pre frontal cortex, making them purer in expression and thus easier to observe. It is also enhanced by the fact that our horses don’t (in fact can’t) judge us which can create an experience of emotional safety for those of us in relationship with them. It is my hope (and a challenge to my self!) that we can also make space for the possibility of mystery and the existence of things we can’t explain, including within the emotional and cognitive lives of animals. For me, this includes being curious about the possibility that there is a different way of knowing and understanding, which animals may currently have purer access to than we do, and which science can’t (yet) explain. This is a growing edge for me which my rational brain resists, but my experiences with animals requires me to at least challenge! But what we can’t do, at least not in a healthy way, is to live and experience life as non self conscious animals live and experience life, and I feel we do ourselves and them a disservice if we try. We can love, honour and respect our animal partners but we can’t be just like them; our brains and awareness are different.
Moving beyond a ‘survival’ mentality to something deeper
I hear the temptation to ‘go back home’ and/ or to restrict ourselves to relationships with animals who don’t judge us. It feels safer in many ways. I believe there is much we can learn from and with our animals, but that we can do this best if we approach it with an understanding of how and why we are different as well as of how we are similar. I don’t see it as a choice between science and mystery, but as the courage to make space for and embrace both, with all the confusion and complexity that will bring. I think we need to keep evolving through where we are now to an even better place that invites us to step a little further into that area of responsibility that comes with those differences. This really is stepping into territory far beyond the scope of this course (out of my scope of practice!) but I will share that I see this as the next evolutionary step facing us as a species and that this involves us somehow moving past our essentially narcissistic and self-centred survival focused mentality (be it survival of ourselves, our family, or our ‘tribe’ however we identify and define that) to a more expansive way of living, loving and being.
John Shelby Spong described this as living fully, loving wastefully and having the courage to be all that we can be. And maybe our horses, and the invitations they offer us to experience both grace and space in relationship with them and with each other, can help us in this process. And who knows – they may even greet us in a new and deeper way when we get there, having come by another route. I certainly hope so!
Conclusion
Thank you for making it to the end of this course and for having taken this journey with me! Developing this course has been an incredible experience and sharing it with all of you is a little nerve-wracking and very exciting, all at the same time!
As previously stated I am not a neuroscientist (human or equine) and am leaning on many other peoples’ work here. Any mistakes in this course though are far more likely mine than theirs! The field of equine neuroscience is very much in its infancy and there are many areas where we simply do not know the answers (yet). Thus I anticipate as more answers are found by those clever neuroscientists, and as I am able to keep up several steps behind, this material will continue to be updated and changed.
I very much welcome and seek your feedback on this course. Please let me know what you liked, what you didn’t like and what else you’d like to see included in this course.
For those of you coming to the onsite our dates for this are June 3rd in Truro NS or June 13th at Healing Hooves in Alberta. This will be a day to come together and discuss what we’ve learned through this course and to start to apply it to our contexts with equines. There will be lots of opportunities to observe the herd and interact with each other and the horses through experiential exercises with the horses both guided by and intended to help us explore and apply what we’ve explored here. If you’d like to come to this day but didn’t sign up please let me know as I’d love to make that work for you all!
Thank you!
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